The University of St. Michael’s
College
in the University of Toronto
Byrd, Mass for Four
Voices
with music by Dowland, Campion & others
for the Lenten Season
Friday, March 18, 2016
7:30 p.m.
St. Basil’s Church
Program
Preludium - John Dowland (1563-1626) - John
Edwards, lute
Kyrie, Mass for Four Voices - William Byrd
(c.1540–1623)
If that a sinner's sighs - John Dowland -
Soloists
In Nomine - Robert Johnson (c. 1500-1560)
Gloria, Mass for Four Voices - William Byrd
Author of Light - Thomas Campion (1567-1620)
- Graham Robinson, Bass-baritone
In Nomine - (Robert?) Golder (1510-1563)
Credo, Mass for Four Voices - William Byrd
Never weather-beaten sail - Thomas Campion -
Soloists
In Nomine Thomas Tallis (c. 1505-1585)
Sanctus/Benedictus - William Byrd
In Nomine - John Taverner (c. 1490-1545) -
Hallie Fishel, Soprano
In Nomine - John Baldwin (d. 1615)
Agnus Dei, Mass for Four Voices - William
Byrd
Nunc Dimittis - Richard Allison (c. 1560-c.
1610) - Soloists
In Nomine - John Ward (1571-1638)
Refugee Sponsorship Campaign
All donations collected tonight will
support Syrian refugees in Canada. Initiated by the students of the University
of St. Michael’s College and supported by the President’s Office, our specific
campaign is designed to raise funds to sponsor a refugee family through the
Archdiocese of Toronto’s Office of Refugees. From September, we will provide a
family with a home on the campus. Your donations tonight will be directed to
their basic needs—clothing, baby necessities, English language classes, metro
passes. The campaign has been very successful so far, raising almost $9,000
towards the goal of $12,400. With your support, we are confident the goal can
be reached before the academic year comes to a close.
If you prefer to donate by cheque, please
speak to one of the ushers after the concert.
On behalf of those who will be helped by
your gift, the students of St. Michael’s thank you in advance for your
consideration and generosity.
The Musicians In Ordinary String Band
Violin
Chris Verrette
Viola
Matt Antal
Sheila Smyth
Eleanor Verrette
Bass Violin
Amanda Keesmaat
Lute
St Michael’s Schola Cantorum
Soprano
Laurel-Ann Finn
Hallie Fishel*
Barbara North
Emily Sherlock
Jane Ubertino
Mikhai-Louise Vasile
Julia Warnes
Hope Aletheia Waterman
Alto
Vanessa Chan
Cindy Dymond
Charlotte Hodgkins*
Paula Owolabi
Annemarie Sherlock
Katie Stokes
Kathryn Zaleski-Cox
Tenor
Ben Kim*
Edmund Lo
Reid Locklin
Patrick Michalski
Michael Pirri
Hugo Tang
Bass
Robert Allair
Scott Hoornaert
Paul McGrath
Graham Robinson*
Guest Director
Christina Labriola
*= soloists
Named after the singers and lutenists who
performed in the most intimate quarters of the Stuart monarchs’ palace, The
Musicians In Ordinary for the Lutes and Voices dedicate themselves to the
performance of early solo song and vocal chamber music. Soprano Hallie Fishel
and lutenist John Edwards have been described as “winning performers of winning
music.” A fixture on the Toronto early music scene for over ten years, in 2012
MIO became Ensemble in Residence at St. Michael’s College in the University of
Toronto. MIO have concertized across North America, and have performed to
scholarly and general audiences, lecturing regularly at universities and
museums, for the Shakespeare Society of America, the Renaissance Society of
America, Canadian Society for Renaissance Studies, Grinnell College, the
Kingston Opera Guild, and the Bata Shoe Museum, and the Universities of
Alberta, Toronto, California at San Diego, Syracuse, Trent, and York. They have
been Ensemble in Residence at Lafayette College, Easton, Pennsylvania.
Christopher Verrette has been a member of
the violin section of Tafelmusik since 1993 and is a frequent soloist and
leader with the orchestra. He holds a Bachelor of Music and a Performer’s
Certificate from Indiana University. He contributed to the development of early
music in the American Midwest, as a founding member of the Chicago Baroque
Ensemble and Ensemble Voltaire, and as a guest director with the Indianapolis
Baroque Orchestra. He collaborates with many ensembles around North America,
performing music from seven centuries on violin, viola, rebec, vielle, and
viola d’amore. He was concertmaster in a recording of rarely heard classical
symphonies for an anthology by Indiana University Press and recently
collaborated with Sylvia Tyson on the companion recording to her novel,
Joyner’s Dream.
Charlotte Hodgkins, mezzo-soprano, has
worked as a professional chorister for many ensembles, including Ottawa Bach
Choir, Elora Festival Singers, Theatre of Early Music, St. James Cathedral
Choir, and Soundstreams Canada. Charlotte is currently completing a BFA at York
University, studying with Stephanie Bogle. In 2014, the university awarded her
the Peggie Sampson Award for Early Music. Charlotte has sung as alto soloist
with the York University Concert Choir in such works as J. S. Bach's St. John
Passion, Mozart's Coronation Mass, C. P. E. Bach's Magnificat, and Rossini's
Petite Messe Solenelle. Charlotte continues her work as a professional
chorister, and plans to pursue choral conducting and historical performance at
the graduate level.
Ben Kim is a composer and tenor Toronto.
Originally hailing from Geoje, South Korea, he grew up playing the piano. It
wasn't until in he joined a choir at the age of 20 that he started singing in
earnest. As a singer, he has performed with various amateur and professional
groups from the US and Canada. Currently, he is a member of St. James Cathedral
Choir. As a composer, his music has been appreciated and performed throughout
the world by many musicians and ensembles. Notably, his choral arrangement of a
Korean folk song called Hangangsu Taryeong - a “dissonant tone painting,” as
one reviewer put it - was performed in Disney Hall by LA Master Chorale. His
music is often described as eclectic or prismatic. He is published by Renforth
Music in Canada, and earthsongs in the US.
Graham Robinson is a bass-baritone hailing
from Vancouver Island, British Columbia. Receiving his Bachelors of Music in
Voice at the University of Victoria, Graham was a much sought after soloist
during his time in B.C. Now based in Toronto, he has been featured with the
Elmer Iseler Singers, Tafelmusik, La Chapelle de Québec, the Elora Festival
Singers, the Nathaniel Dett Chorale as well as many others. Graham is a devoted
supporter and patron of aesthetics who strongly believes that creativity will
take us anywhere we want to go. “Putting one’s soul into any discipline is art.
It is in those times one learns to fly.” When not making music Graham further
extends his passion for the arts community through film and videography.
St. Michael’s Schola Cantorum is an
auditioned ensemble drawn from staff, faculty, alumni/ae, students, and friends
of USMC, and members of St. Basil’s parish choir. We sing three concerts per
year, at Michaelmas, and during Advent, and Lent. Michael O’Connor is the
founding Director of St. Michael’s Schola Cantorum. He teaches in the college
programs at St. Michael’s and also directs the St. Mike’s Singing Club. His
academic scholarship and practical music-making overlap in the theory and
practice of liturgical music.
Christina Labriola is an alto, pianist, and
choral conductor, ever interested in the intersection of music and
spirituality. She earned a B.Mus. in piano at the University of Toronto, and
Master of Sacred Music in choral conducting from Emmanuel College, and is
currently a doctoral student at Regis College in the Toronto School of
Theology. She has sung and worked with a number of choral ensembles, including
the MacMillan Singers (2006–2010), and University of Toronto Women's Chorus as
Assistant Conductor (2012–2013). Involved in church music ministry, Christina
serves as music director at the Newman Centre and at St. Peter’s Catholic
Church, Toronto. She plans to continue in the world of academia along with a
varied musical career as church musician, conductor, teacher, choral singer,
accompanist, and performer. Christina is delighted to have been invited to be
the guest conductor for this evening’s concert.
Notes
Towards the end of his career, William Byrd
was patronised by, and possibly just plain employed to provide music for secret
Masses for the recusant Petre family. He had stayed with the family over
Christmas in 1589 (Is this circumstantial evidence of a Christmas chapel music
gig?) and in the early 1590s, moved to a village near the Petres’ country home.
Though his three Mass settings were printed without a date, this is about the
time the Masses were published. As well as being undated, the title pages also
lack the name of the publisher, who perhaps wanted to keep his involvement on
the down low, and are in a small format, perhaps to make the partbooks easy to
conceal. Comparison of the Byrd Masses with their models show that rather than
being influenced by contemporary continental settings, they look back past the
English Reformation to Masses by Taverner and Tallis. Particular to Byrd,
though, is a sometimes almost madrigalian texture and attention to the text,
and the lack of repetition of words and phrases. Perhaps they needed to get a
move on in case the constable peeped in the chapel window. That said, Queen
Elizabeth asserted she would turn a blind eye to any ‘window into men’s souls’,
and Byrd implies in a letter to her top official that his Catholicism had been
tolerated when he was employed as composer for the Chapel Royal, the top church
music job in the land.
The printed layout of the Dowland, Allison
and Campion tells us that they were published for private devotions. These
pieces are from books published in tabletop format, with the bass part upside
down from the soprano and perpendicular to the alto and tenor. Place the open
book in the middle of the table and the performers can crowd around the four
sides and read their several parts. Unlike Byrd, John Dowland was not very
serious about his conversion to Catholicism. His association with the
troublesome Earl of Essex probably counted against him more than his faith in
his failed attempt to get a job at the Elizabethan court. He stomped off to the
continent in a huff, but reports in a letter from Florence that he has heard of
a team of Jesuits being sent to England, and that he can get a gig at the Papal
court and do some further spying if needed. In fact, he ended up working for
James I. Campion published a songbook ‘Contayning divine and morall songs’ bound
with a book ‘on the light conceits of lovers’ in 1613 from which his two ayres
are taken. Books of Psalms like Allison’s, using metrical paraphrases of the
Psalms and canticles, were the main way for singing psalms in England from the
mid 16th century until well into the 18th. The Old Hundredth ‘All people that
on earth do dwell’, to a Genevan tune, is probably the most famous of this
repertoire. The setting of the Nunc dimittis paraphrase is from this psalter.
For some reason, the snippet of chant Gloria
Tibi Trinitas, the antiphon for the first psalm for the feast of the Trinity in
‘Sarum’ usage (the chant used in England before the Reformation) became the
subject of a fascination quite out of proportion to the 30 seconds it
originally took up on one feast day at Vespers. John Taverner used the
plainchant as the subject, or ‘cantus firmus’ for a Mass, where the tune is
heard in its entirety first at the words ‘in nomine Domine’ in the Benedictus.
The lute part of the solo voice version you will hear is a straightforward
intabulation of the lower voice parts of this passage from the Mass from a
manuscript in the library of the Paston family, also recusants. Composers,
particularly for consorts of strings, took the plainchant and used it as a
subject for hundreds of In Nomines for well over a hundred years after Taverner
popped it into the texture of his Mass. The Petres and Pastons maintained a set
of ‘viols’ in their households (the word ‘viol’ and ‘violin’ were used
interchangeably in English at the time). All the pieces called In Nomine this
evening, then, have the tune somewhere in the texture.
Translations
Kyrie
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Gloria
Glory to God in the highest,
and on earth peace to people of good will.
We praise you, we bless you, we adore you, we glorify you,
we give you thanks for your great glory,
Lord God, heavenly King, O God, almighty Father.
Lord Jesus Christ, Only Begotten Son,
Lord God, Lamb of God, Son of the Father,
you take away the sins of the world, have mercy on us;
you take away the sins of the world, receive our prayer;
you are seated at the right hand of the Father, have mercy on us.
For you alone are the Holy One, you alone are the Lord,
you alone are the Most High, Jesus Christ, with the Holy Spirit,
in the glory of God the Father. Amen.
Credo
I believe in one God, the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light, true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day in accordance with the Scriptures.
He ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead
and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church.
I confess one baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.
Sanctus/Benedictus
Holy, holy, holy Lord God of hosts,
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
In Nomine
...in the name of the Lord.
Agnus Dei
Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: grant us peace.
Ave Verum Corpus
Hail, true Body, born of the Virgin Mary,
who having truly suffered,
was sacrificed on the cross for mankind,
whose pierced side flowed with blood:
May it be for us a foretaste [of the Heavenly banquet]
in the trial of death.
O sweet, O holy,
O Jesus, son of Mary,
have mercy on me. Amen.
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